Ancient India: Maurya and Post-Maurya Rulers (NCERT)
Ancient India: Maurya and Post-Maurya Rulers (NCERT)
The Mauryan Empire, which existed from approximately 322 BCE to 185 BCE, was one of the first major centralized empires in ancient India. The Mauryan Empire’s influence extended over a large part of the Indian subcontinent and played a significant role in shaping the political, administrative, and cultural landscape of ancient India. Read here for a quick compilation of the Maurya and post-Maurya rulers.
Ancient India: Maurya and Post-Maurya Rulers (NCERT)
Origin of the Mauryans
In the sixth century BC, conflicts arose amongAvanti, Kosala, and MagadhaMahajanapadas as they vied for territorial expansion. Magadha eventually emerged victorious.
Following the Nanda rule, the powerful Mauryan dynasty ascended to the throne of Magadha, solidifying its status as one of the most prominent dynasties in ancient Indian history.
Chandragupta, with the assistance of Chanakya, played a pivotal role in founding the Mauryan empire by overthrowing theNanda dynasty. Chanakya subsequently became a significant minister in Chandragupta’s court.
Different views on the Origin of the Mauryans
Sources
Buddhist Views
Jain Views
Brahmanical Views
Greek Views
Linked Chandragupta to the Moriya tribe
Connected with the tribe of Sakyas, a region full of peacocks
Chandragupta belonged to the Moriya tribe
Described Mauryans as Shudras
They mention Sandrocottus born of humble origin
Divyavadana and Mahaparinirvana Sutra
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Romila Thapar
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Mudrarakshasa
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Junagarh Rock Inscription
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They concede Mauryans are members of the Moriya clan
Chandragupta belonged to the Moriya tribe
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Mauryans were connected with the Nandas
Mauryans were of Vaishya origin
Archaeological Sources:
Ashokan Edicts:Rock Edicts, Pillar Edicts, and Cave Inscriptions attributed to Ashoka are discovered at different locations across the Indian subcontinent.
Decipherment:James Prinsep successfully deciphered these edicts in AD 1837.
Content:The majority of these edicts convey Ashoka’s proclamations to the public, while a few detail his acceptance of Buddhism.
Material Remains:Artifacts like Northern Black Polished Ware (NBPW), silver, and copper punch-marked coins provide insights into the material culture of the Mauryan period.
Literary Sources:
Abundant Literary Records: Numerous literary sources contribute to a clearer understanding of the history of the Mauryan period.
Jataka Tales: The Jataka, containing stories of the Buddha’s previous lives, offers insights into the social and economic structures prevalent during the Mauryan empire.
The Ashokavadana and Divyavadana offer insights into Bindusara’s reign, Ashoka’s expeditions to quell a Taxila rebellion, and his conversion to Buddhism. The Jaina work Sthaviravali Charita, or Parisishtaparvan by Hemachandra, delves into Chandragupta Maurya’s life, covering his early years, Magadha conquest, Magadha famine, and adoption of Jainism.
The Mahavamsatika, a commentary on Mahavamsa from the 10th century AD, provides details on the Mauryans’ origin.
Sri Lankan chronicles, Dipavamsa (compiled between the 3rd century BC and 4th century AD) and Mahavamsa (written in the 5th century AD), extensively describe Ashoka’s role in propagating Buddhism in Sri Lanka.
Mudrarakshasa by Vishakhadatta (4th century AD), a Sanskrit drama, depicts prevailing socio-economic conditions and mentions Chandragupta Sabha (Council).
Additional sources like Rajatarangini by Kalhana, Kathasaritasagar by Somadeva, and Brihatkathamanjari by Kshemendra contribute further insights into Mauryan history.
Arthashastra of Kautilya:The Sanskrit work Arthashastra, attributed to Kautilya, serves as a comprehensive treatise on statecraft and public administration. Kautilya, the Prime Minister of Chandragupta, covers diverse topics, including kingship, government, state affairs, war and peace, diplomacy, revenue systems, espionage, army organization, and marriage laws.
The work is structured into 15 Adhikaranas or books, comprising 180 Prakarnas (chapters) and a total of 6000 verses.
Megasthenes:
Megasthenes, an ambassador sent by Seleucus, compiled his observations on Mauryan India in the book “Indica.”
Key insights from Megasthenes include:
King was the central figure in the administrative structure.
Megasthenes portrays the king as a diligent individual.
Severe criminal laws, including mutilation and death penalties.
High praise for the honesty of the Indian people, with theft being a rare occurrence.
The assertion that famine was non-existent in India, and there was never a general scarcity of nourishing food.
Mauryan Rulers:
The Mauryan dynasty, comprisingChandragupta Maurya, his sonsBindusara, and Ashoka,played a significant role in ancient India.
Chandragupta Maurya (322-298 BC):
At the age of 25, Chandragupta overthrew the last Nanda ruler, Dhanananda, and captured Pataliputra in 321 BC with the assistance of Kautilya, also known as Chanakya or Vishnugupta (as mentioned inMudrarakshasa by Vishakhadatta).
In 305 BC, Chandragupta initiated a North-West campaign against Seleucus Nikator, culminating in the Treaty of 303 BC, favoring the Mauryans. As part of the treaty, Chandragupta provided 500 elephants to Seleucus, who, in return, ceded Eastern Afghanistan, Baluchistan, and the region west of the Indus to the Mauryan Empire.
The Girnar record recounts Chandragupta instructing his Viceroy, Pushyagupta (also his brother-in-law), to construct the renowned Sudarsana lake. Pushyagupta held the title of Simant Raja. Chandragupta’s marriage to Helena, later named Durdhara, the daughter of Seleucus Nicator, is documented.
The Sohagura Copper Plate Inscription (Gorakhpur district) and Mahasthan Inscription (Bogra district) outline relief measures for famine, likely issued during Chandragupta Maurya’s reign. Greek accounts refer to him as Sandrokottos. Chandragupta’s expansionist policies centralized control over much of present-day India, excluding areas like Kalinga and the far South, during his rule from 321 BC to 297 BC.
Jaina sources report that Chandragupta embraced Jainism towards life’s end, eventually abdicating the throne in favor of his son. Accompanied by the Jaina saint Bhadrabahu, he journeyed to South India and spent his remaining years at Sravanabelagola, where he adhered to the orthodox Jain practice of slow starvation, known as Sallekhana.
Bindusara (298-273 BC)
Bindusara (298-273 BC) succeeded Chandragupta. Known as Amitrochates to the Greeks and Bindupala in Chinese texts, Bindusara’s reign is documented by Taranatha, a Tibetan Buddhist monk who visited India in the 16th century.
Bindusara expanded his empire by conquering 16 states, spanning the region between the Arabian Sea and the Bay of Bengal.
Susima, Bindusara’s eldest son, served as Viceroy of Taxila, while Ashoka held a similar position in Ujjain. A revolt in Taxila led Bindusara to send Ashoka to restore order.
Bindusara had diplomatic ties with Antiochus I, the Seleucid king of Syria, and received an ambassador named Deimachus. Ptolemy Philadelphus of Egypt also sent Dionysius as an ambassador to Bindusara.
The Mauryan Empire, under Bindusara, reached as far south as the Indian peninsula, with 16 states falling under its dominion. Kalinga was the only notable exception.
While some Buddhist texts describe Bindusara as aBrahmana Bhatto(monk of the Brahmanas), an inscription at Sanchi suggested his involvement in building a Buddhist temple, Temple 40.
Bindusara’s religious affiliations remain debated, with some texts suggesting Brahmanism and others mentioning Ajivikas due to the presence of an Ajivika astrologer namedPingalavatsa in his court.
Ashoka (273-232 BC)
Following his father Bindusara, Ashoka succeeded the throne, likely after a battle of succession. According to Divyavadana, he quelled a rebellion in Taxila and merged the Avanti Mahajanapada with Magadha.
Initiated into Buddhism by a 7-year-old monk named Nigrodh, Ashoka reduced the land revenue of Lumbini village to the first eighth of its produce.
Three phases of Ashoka’s life were identified as Kamasoka, Chandasoka, andDhammasoka.
Kalinga War
Ashoka waged only one major war, the Kalinga War, resulting in significant casualties. The aftermath deeply moved Ashoka, prompting a shift from physical occupation to cultural conquest.
Bhabru Inscriptionindicates that two years after the war, Ashoka embraced Buddhism ardently.
Ashoka’s Dhamma
After converting to Buddhism, Ashoka generously supported Buddhists and initiated the Dhamma Yatra.
Ashoka’s Dhamma Policy aimed not only at religious promotion but also at becoming a state policy. He advocated conquest through Dhamma, replacing war drums (Bherighosa) with the sound of peace (Dhammaghosa).
For Dhamma propagation, Ashoka implemented various measures through Dhamma Mahamata and regulation.
Embarking on pilgrimages to sacred Buddhist sites, Ashoka visited Gaya, Kushinagar, Lumbini, Kapilavastu, Sarnath, and Shravasti.
Propagators of Buddhism sent by Ashoka includedMajjantik(Kashmir/Kandhar),Majjim(Himalayan region),Rakshit (Northern Border Zone),Mahendra, Sanghamitra(Sri Lanka),Sone, Uttara Suvarnabhumi (South India),Moha Dharma Rakshit,Mahadeo(Maharashtra),Dharma Rakshit(Western India),and Moha Rakshit (Greek City-States).
Ashoka’s Inscriptions
Ashoka holds the distinction of being the first ruler to issue royal edicts. His Dhamma, a set of ethical and moral principles, did not align with any particular religious doctrine.
The rock edicts commissioned by Ashoka convey his intention to promote tolerance and respect for all religious sects, including Brahmanas and Sramanas.
The majority of these inscriptions have been unearthed in Mysuru, with the first Ashokan Edict discovered by Padre Tieffenthaler and later deciphered by James Prinsep in AD 1837 on the Delhi-Meerut Pillar.
Composed primarily in the Brahmi script (written left to right) and Prakrit language, notable inscriptions from places like Maski, Gurjara, Nittur, and Degolan include Ashoka’s full name—Devanampiya Ashoka Piyadassi.
Devanampiya Piyadassi
Devanampiya Piyadassi,also known as Devanampriya (Beloved of the Gods), was a Pali honorific epithet used by Ashoka for himself in his inscriptions. Initially,James Prinsepincorrectly identified Devanampriya as the King of Ceylon, Devanampiya Tissa of Anuradhapura. Later research in 1837 by George Turnour, through Sri Lankan manuscripts Dipavamsa, revealedthat Piyadassi was originally associated with Ashoka.
In theKanganahalli reliefsculpture inscription, Ranyo Ashoka is mentioned alongside the stone portrait of Ashoka.
Ashokan Edicts
Ashoka pioneered the issuance of edicts in ancient India, with these inscriptions appearing either on stone pillars or rocks.
They are categorized into major and minor groups, with the fourteen major rock edicts covering a wide scope, outlining the nature and broader application of Dhamma.
Fourteen Major Rock Edicts
These major rock edicts are found at various locations, including Kalsi (Dehradun), Girnar (Pakistan), Sopara (Mumbai), Dhauli and Tuara (erragudi, Andhra Pradesh), Mansehg Jaugada (both in Odisha), and Shahbazgarhi (Pakistan in Kharosthi).
They address aspects of administration and ethics.
Contents of Major Rock Edicts
Rock Edict
Description
I
Prohibition on animal slaughter.
II
Medical treatment for man and animals, mentioning places of Cholas, Pandayas, Satayaputras, and Keralaputras.
III
Directions to Pradeshikas, Yuktas, and Rajukas for the propagation of Dhamma. Liberty towards Brahmins and Sramanas.
IV
Impact of Dhamma on society, emphasizing non-violence towards animals.
V
Appointments of Dhamma Mahamatras.
VI
Welfare measures and efficient organization of administration.
VII
Propagation of peace, balance of mind, faith, and tolerance among all sects.
VIII
Details of visit to the Bodhi tree and Dhammasutras.
IX
Stress on the ceremony of Dhamma.
X
Ashoka’s desire to gain popularity for Dhamma.
XI
Appraisal of Dhamma and promotion of religious tolerance.
XII
Ashoka advises against praising one’s sect excessively and blaming other sects.
XIII
The largest of all describes Kalinga’s destruction and mentions Greek rulers Antiochus, Ptolemy, Antigonus, Megas, and Alexander.
XIV
mentions of Castles like Kamboj, Nabhkas, Nabhakaptees Bhoja, Pittinik, Andhara, and Parindas.
XV
Nature of all other rock edicts.
Minor Rock Edicts
Minor Rock Edicts are concentrated in the South andCentral partsof the empire.
They highlight Ashoka’s activity as aBuddhist disciplei.e., the personal history of Ashoka, and also represent the summary of Dhamma.
The edict found at Kandahar is bilingual, being inscribed inGreek and Aramaic. Minor Rock Edict III (Bairat) is addressed to the Buddhist clergy.
Ashoka Minor Edicts
Minor Rock Edicts
States
Ahrora
Uttar Pradesh
Brahmagiri
Karnataka
Bhabru
Rajasthan
Gavimath
Karnataka
Gurjara
Madhya Pradesh
Jatinga Rameshwar
Karnataka
Maski
Karnataka
Panguradia
Madhya Pradesh
Minor Rock Edicts
States
Palkigondu
– Karnataka
Rupnath
– Madhya Pradesh
Rajula Mandgiri
– Andhra Pradesh
Sasaram
– Bihar
Sidhpur
– Karnataka
Sannati
– Karnataka
Yerraguddi
– Andhra Pradesh
Ashoka’s Rock Edicts
Major Pillar Edicts
Comprising a collection of seven edicts, the Pillar Edicts are located at various sites, including Delhi-Topra, Delhi-Meerut, Rampurva, Lauriya-Areraj, Lauriya-Nandangarh, and Allahabad-Kosambi.
Two pillars,originally from Topra and Meerut, were relocated to Delhi during the reign ofFiroz Shah Tughlaq.
TheAshokan Pillar at Allahabadincorporates two later inscriptions—one by Gupta ruler SamudraguptaPrayaga Prashasti,composed by the poet Harisena, detailing his conquests, and another by the Mughal emperor Jahangir.
The complete set of seven edicts is exclusively preserved at the Topra site.
Pillar Edict VII standsas the final proclamation issued by Ashoka.
Contents of Ashokan Major Pillar Edicts
Pillar Edict
Matter Description
I
Ashoka’s principle of protecting his people.
II
Defines Dhamma that minimizes sins, and enhances virtues such as compassion, liberality, truthfulness, and purity.
III
Emphasizes avoiding practices of cruelty, sin, harshness, pride, and anger among his subjects.
IV
Outlines the responsibilities of the Rajukas (Government Officials).
V
Provides a list of animals and birds that should not be killed on certain days, along with another list mentioning animals that should never be killed.
VI
Declares Dhamma as the State Policy, emphasizing that all sects desire both self-control and purity of mind.
VII
Highlights Ashoka’s work for fulfilling Dhamma and his tolerance for all sects; also known as the Testimonial Edict.
Later Mauryans (232-184 BC)
According to Buddhist tradition, Ashoka ruled for 27 years. The disintegration of the Mauryan empire seemed to have set in immediately after Ashoka’s death, The list of later Mauryans is as follows
Later Emperors of the Mauryan Dynasty
Kings
Period
Details
Dasharatha
232 BC – 224 BC
Grandson of King Ashoka.
Uncle Jalauka established an
independent kingdom in Kashmir.
Mahameghavahana dynasty of
Kalinga broke away during his
reign.
Samprati
224 BC – 215 BC
Brother of Dasharatha. Built
around 1,50,000 Jain Temples.
Salisuka
215 BC – 202 BC
Successor and son of Samprati.
Described as quarrelsome and
unrighteous by Gargi Samhita.
Devavarman
202 BC – 195 BC
Weak ruler; many regions
disintegrated during his reign.
Satadhanvan
195 BC – 188 BC
Mauryan territories shrank
considerably under his rule.
Brihadratha
187 BC – 185 BC
Last ruler of the Mauryan dynasty.
Pushyamitra Shunga killed
Brihadratha and established
himself as the new ruler.
Mauryan Administration
The Mauryan empire had major administrative units like the Centre and the provinces, which had various sub-units down to the village and all came under the purview of Central administration.
Central Administration
According to Kautilya, the state is composed of seven elements known asSaptanga.These elements include Svamin (King),Amatya(Minister or High Officials), Janapada (Territory or Population),Durga(Fort), Kosa (Treasury),Bala (Army), andMitra (Friend or Ally).
The King serves as the nucleus of the state and is supported by theMantri Parishad,consisting of Yuvraj, Purohita, Senapati, and other key advisors. The highest-ranking officers, known as Tirthas andAdhyakshas(superintendents), oversee 26 different departments.
Amatyas,or civil servants, are appointed to handle day-to-day administration responsibilities within the state.
Eighteen Tirthas
S. N.
Tirthas
Posts
1
Mahamantri Purohita
Chief Minister and Chief Priest
2
Senapati
Commander-in-Chief
3
Yuvraj
Crown Prince
4
Dauvarika
Chamberlain
5
Prasastri
Inspector General of Prison
6
Sanidhatta
In charge of the Treasury
7
Nayaka
City Constable
8
Vyavaharika
Chief Judge
9
Mantri
Secretary in charge of the Office of Ministers
10
Parishadadhyaksha
Ministers
11
Dvara Pala
Chief of the Home Defence (Warden of the palace to control entrance and exit)
12
Antarvesika
Chief of the Harem
13
Samaharta
Tax Collector General
14
Pradeshtri
Divisional Commissioner
15
Paura
Governor of the Capital
16
Karmantika
Chief of the Industries
17
Dandapal
Police Chief
18
Antapal
Chief of the Frontier Defence
Important Adhyakashas
Adhyakshas
Posts
Akshapataladhyaksha
Accountant General
Sitadhyaksha
Incharge of crown lands
Akaradhyaksha
Superintendent of mines
Lavanadhyaksha
Salt Superintendent
Navadhyaksha
Incharge of state boats
Panyadhyaksha
Controller of state trading
Sulkadhyaksha
Collector of custom or tolls
Suradhyaksha
Superintendent of excise
Pautavadhyaksha
Superintendent of weight and measure
Bandhanagaradhyaksha
Superintendent of jails
Aaudhagaradhyaksha
Ordinance Superintendent
Kosthagaradhyaksha
Incharge of warehouse
Pattanadhyaksha
Superintendent of ports
Devatadhyaksha
Incharge of religious institutions
Samsthadhyaksha
Superintendent of market
Suvarnadhyaksha
Superintendent of gold
Hastyadhyaksha
Incharge of elephant force
Kosadhyaksha
Incharge of treasury
Kupyadhyaksha
Incharge of forest producer
Madradhyaksha
Passport in charge
Provincial and Local Administration
The Mauryan Empire was primarily organized into four provinces with capitals in Ujjain,Taxila, Kalinga, and Suvarnagiri.
Each province was overseen by a prince from the Mauryan dynasty.
Further division of these provinces into smaller units was carried out for efficient administration.
The districts were managed by Rajukas, who received assistance fromYuktas. Villageadministration was the responsibility ofGrahminis,while Gopas exercised control over groups of ten to fifteen villages.
The city superintendent, known asNagarika, played a crucial role in maintaining law and order.
The Mauryan state also implemented local and municipal administration, where Vish or Ahara served as units within a province.
According to Megasthenes, six committees, each consisting of five members, were established for the administration of municipalities.
All the municipal commissioners in their collective capacity were required to control all the affairs of the city and keep in order the markets, temples, harbors, and public works.
Revenue Administration
There were different sources of state revenue i.e., cities, rural areas, mines, pastures, plantations, and forests.
He supervised collection for the entire kingdom.
The chief custodian of the State Treasury wasSamahartha or Samidatta.
Different Types of Taxes
Names
Nature of Taxes
Bhaga
Land revenue (first sixth)
Bali
Additional tax
Chorarajju
A tax collected for the search of the thief
Pranaya
Emergency tax
Pindakara
Collected annually from the entire village
Praveshya
Import duty
Nishkramya
Export duty
Senabhaktam
Tax for the army, from the region it passed through
Shulka
Custom duty
Vishti
Forced labor
Hiranya
Probably a tax paid in gold
Udaybhagokal
Irrigation tax
Udayabhanu
Income tax
Mauryan Army
Megasthenes reported a military council comprising 30 members for administration, divided into six sub-committees with five members each.
The army boastedinfantry, cavalry, elephants, chariots, boats, and provisions, including30,000 cavalry and 900 elephants.
The primary components of the force were chariots, cavalry, elephants, and infantry, aligned with the military organization outlined in the Arthashastra.
The Mauryans also maintained anavalforce.
Judiciary
Legal sources, according to Kautilya, includedDharma,Vyavahara(current legal codes),Charitra(customs), and Rajashasana (royal decree).
The Chief Justice, known as theDharmadhikari,played a crucial role.
Espionage Network Spies were categorized as Sansthan and Sanchari, stationed or moving, respectively. They were also known asGudhapurshas.
Mauryan Society
The caste system in Mauryan society, outlined by Megasthenes, was occupation-based rather than birth-based, encompassing seven castes:
Philosophers
Soldiers and Warriors
Magistrates or Superintendents
Councillors and Assessors
Artisans and Traders
Herdsmen and Shepherds
Peasants
The caste stratification had roots in theChaturvarna system:Brahmins, Kshatriyas, Vaishyas, and Shudras.
Proper hospitalswith appointed doctors, midwives, nurses, etc., were established in Mauryan society.
Position of Women
Women held a prominent status in Mauryan society, with some even serving as assistants and bodyguards to the king.
Offenses against women were punishable by law, reflecting a commitment to their protection.Marriages and polygamywere prevalent, particularly among the royal classes, while common people could opt for polygamy if there were no sons. Women possessed property in the form of Stridhana, including bridal gifts. Sati, a practice of self-immolation by widows, was rare and mainly confined to the higher classes.
The concept of slavery, as seen in people compelled to work as dasas, was absent. Aryas, including Shudras, could not be forcibly made dasas.
Dasas in India were not employed in unclean work, could hold and transmit property, and, under specific conditions, could regain their freedom as a matter of right.
The Brahmanical stance on untouchability hardened, leading to the existence of wells reserved exclusively for Chandals. Jataka tales mention untouchable communities like Chandala, Nishad, and Shabar, who were subjected to inhumane treatment.
Widespread belief in magical practices and superstitions prevailed in Mauryan society. Various rites and practices were mentioned for gaining favor with the king, acquiring wealth, afflicting enemies with diseases, securing a long life, or having a son.
A proper system of census existed, registering details of deaths and births. The census officer, Nagarika, maintained reference data for farmers, cattle, traders, and cowherds, ensuring proper tax levies.
The city life was well-regulated, with residential accommodations reserved for different communities and trades in designated quarters. Strictly implemented building laws and regulations focused on sanitation and the disposal of the deceased.
Mauryan Economy
The chief source of the Mauryan economy was land tax, collected by revenue officers. Foreign trade, both over land and sea, was prevalent and regulated by documents akin to passports.
Indigo, cotton, and silk were major trading commodities, and trade routes were referred to asVanikatha.
Punch-markedcoins, primarily of silver and copper, were in circulation. Money served various purposes, including paying government officials in cash, while hired laborers were known asKarmakaras.
Agriculture
TheGana Sangha System,with communal ownership of land, persisted in some parts of the empire.
State-owned lands, calledSita lands, were also present. The state took a keen interest in irrigation, encouraging people to repair dams and construct water reservoirs.
Mauryan Art
The Mauryan art that flourished during ancient India was a culmination of a long development that began indigenously, grew as time grew and reached its zenith during the Mauryan period.
There are no extant examples of either sculpture or architecture that can be dated to the pre-Mauryan times.
Mauryan art marked a departure from earlier Indian traditions, moving from materials like wood, sun-dried brick, clay, ivory, and metal to stone on a grand scale, showcasing technical skill and finesse.
Influenced by the Achaemenid Empire of Iran, Mauryan art was evident in territories that touched Afghanistan, once Achaemenid possessions.
Close relations with the Hellenistic empire, influenced by Achaemenid art, were also present in Mauryan times.
Elements of Mauryan art were believed to have indigenous origins, incorporating a mix of folk and court elements.
The famous Mauryan polish, as well as motifs like bull, lion, lotus, and geese on Ashokan pillars, had indigenous roots.
Key examples of Mauryan art and culture included the remains of the royal palace and city of Pataliputra, the monolithic railing at Sarnath, and cave dwellings in the Barabar-Nagarjuni hills in Gaya.
Pillars, Sculptures, Stupas, and Caves
Mauryan pillars were made of red and white sandstone or buff-colored fine-grained Hayden grey stone, exemplified by the Sarnath pillar.
Ashokan pillars, monolithic and made of hard sandstone, were finely chiseled and polished.
Stupas were built to enshrine relics of Buddha or revered Buddhist monks, with the Stupa at Sanchi being a prime example.
Caves served as residences for monks, churches, and assembly halls, with the Barabar hills’ caves, such as Lomas Rishi and Sudama, showcasing Mauryan architecture.
The rock-cut caves in the Barabar hills near Gaya are the oldest surviving examples of Mauryan rock-cut caves.
The Disintegration of the Mauryan Empire
The imperial authority of the Mauryas began to weaken with the death of Ashoka and finally collapsed in 180 BC.
There were various reasons for the same. Some of the major reasons were as follows:
Successors of Ashoka
Several literary texts like the Puranas, the Avadanas and the Jain accounts suggest that after the death of Ashoka, the empire was divided among the surviving sons.
It appears that after Ashoka, the empire got fragmented and that there was a quick succession of rulers. This weakened the imperial control over the administration.
The early three kings, Chandragupta, Bindusara, and Ashoka, had organized the administration in such a way that it needed strict supervision.
The quick succession of kings made this difficult as none of the rulers could actually settle down and be in control of things.
The partition of the Mauryan empire itself signifies the commencement of disintegration immediately after Ashoka’s death.
Political and Administrative Failures
The disorder in the administrative machinery post-Ashoka’s demise is considered a significant factor in the Mauryan empire’s disintegration.
A key challenge for Ashoka’s successors was deciding whether to continue his Dhamma policy as a state approach.
In the later phase, the Mauryan bureaucracy faced immense stress, resulting in an inefficient administration unable to maintain social order. The complex spy system under the later Mauryas also collapsed.
Economic Challenges
Financial constraints impacted the Mauryan economy in the later phase, evidenced by increased taxes and debasement of the currency in Punch-marked coins.
These economic pressures are accepted as pivotal factors contributing to significant changes in the later Magadhan empire and its eventual decline.
Oppressive Rule
During Bindusara’s reign, complaints arose about misrule in Taxila, which persisted during Ashoka’s rule despite his efforts to address it.
Despite Ashoka’s measures, oppression continued in the outlying provinces.
Spread of Knowledge
The expansion of the Mauryan empire led to the dissemination of material knowledge to Central India, Kalinga, and the Deccan.
The Gangetic basin, the heart of the empire, lost its special advantage, contributing to the rise of new kingdoms like Shungas, Kanvas, and Chedis.
Neglect of the North-West Frontier
Ashoka’s focus on missionary activities led to neglect of the North-West frontier, allowing nomadic threats to emerge.
Unlike China’s Great Wall construction, Ashoka did not take preventive measures, resulting in Scythians, Parthians, Shakas, and Greeks moving towards India.
Ashoka’s Dhamma Policy
Scholars suggest that Ashoka’s political decisions or their consequences played a role in the Mauryan empire’s disintegration.
Pushyamitra Shunga’s anti-Buddhist stance and actions against the pro-Buddhist policies of Ashoka and some successors are cited.
The Dhamma-Mahamattas, appointed by Ashoka, may have contributed to the decline in Brahmana prestige by challenging traditional Brahmanical laws.
Though lacking direct evidence, it’s plausible that these officials became unpopular, contributing to the emergence of new dynasties ruled by Brahmin kings like the Satavahanas and Shungas.
Prelims facts
Which Indian king defeated Seleucus the administrator of Sindh and Afghanistan appointed by Alexander? – Chandragupta/MPPSC (Pre) 2009]
The remains of which ancient city have been found at the Kumrahar site? – Pataliputra[UPPSC (Mains) 2011]
Who is the author of Arthashastra as well as Chief Advisor of Chandragupta Maurya – Chanakya[HPSC (Pre) 2023]
Who was the first ruler to take initiative for water resource management in Girnar region? – Chandragupta Maurya[UPPSC (Pre) 2011]
Kautilya’s Arthashastra deals with which aspect of life? – Political life[BPSC (Pre) 2001,2018]
Ashoka won the Avanti Mahajanapada and merged in the Mauryan empire during Bindusara rule, what text does it refers to? – Samant Pasadika of Buddhaghoas/MPPSC (Pre) 2020]
Turamaya, a contemporary of the Ashoka, was the ruler of which region? – Egypt[UPPSC (Pre) 2012]
In which relief sculpture inscription in Ranyo Ashoka (king Ashoka) mentioned along with the stone portrait of Ashoka? – Kanganhalli[IAS (Pre) 2019]
In which inscription of Ashoka, there is a mention of South Indian Kingdoms? – Second Major Rock Edicts[UPPSC (Mains) 2016]
Which rock edicts of Ashoka speak of religious synthesis?– Rock Edict XII [UPPSC (Pre) 2022)
Askokan Inscription in North-Western part of the Mauryan Empire near Peshawar were in –Kharoshthi Script [JPSC (Pre) 2021]
Which script of ancient India was written from right to left? – Kharoshthi [BPSC (Pre) 2019]
In which inscription, Ashoka declared that ‘All men are my children’? – Kalinga Rock Edict I[Nagaland PSC (Pre) 2014)
The official ‘Agronomai’ during Mauryan age was related to which field? – Construction ofRoads IUPPSC (Pre) 2020)
Which Mauryan officers was incharge of weights and measures? – Pautavadhyaksha[UPPSC (Mains) 2012)
Which dynasty did rule over Magadha after Nanda dynasty?– Maurya [BPSC (Pre) 2005)
Chandragupta Maurya figures prominently in the book of – Vishakhadatta(BPSC (Pre) 2004)
Who came to India durinig the time of Chandragupta Maurya? – Megasthenes [WBCS (Pre) 2018)
In which year Chandragupta Maurya defeat seleucus? –305 BC [UPPSC (Pre) 2014)
In now many categories did Megasthenes divide the Indian society?– Seven [BPSC (Pre) 2003]
The name by which Ashoka is referred to his inscription– Priyadarshi [BPSC (Pre) 2019)
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