Shakya clan
Maya clan
Licchavis clan
Koliyan clan
Vaishali
Lumbini
Kapilvastu
Patliputra
563 B.C.
561 B.C.
558 B.C.
544 B.C.
His death
His birth
His departure from home
His attainment of enlightenment
Mauryan
Shung
Satavahana
Kushan
Basarh Pillar Inscription
Nigali Sagar Pillar Inscription
Rampurwa Pillar Inscription
Rummindei Pillar Inscription
Ashoka
Kanishka
Harsha
Dharmapala
Lumbini
Bodh Gaya
Kushinagar
Kapilvastu
Aung
Magadha
Malla
Vatsa
Kusinara
Shravasti
Lumbini
Sarnath
Mallas
Lichchavi
Sakyas
Palas
Kushinagar
Sarnath
Bodh Gaya
Shravasti
Shravasti
Vaishali
Kushinagar
Sarnath
A disciple of Buddha
A distinguished Buddhist monk
A king of Buddha's time
A teacher of Buddha
Kashi
Sarnath
Kushinagar
Bodh Gaya
Vaishali
Kaushambi
Sarnath
Pawapuri
Sanchi
Shravasti
Sarnath
Vaishali
Vaishali
Shravasti
Kaushambi
Rajgriha
Mahakashyapa
Dharmasen
Ajatashatru
Nagasen
Ananda
Mahakassapa
Moggaliputta Tissa
Upali
Sanchi
Nalanda
Rajgriha
Pawapuri
Parsva
Nagarjuna
Sudraka
Vasumitra
Magadha
Pataliputra
Kashmir
Rajgriha
Ashoka
Kalasoka
Kanishka
Ajatashatru
Kanishka
Ashoka
Harshvardhana
Menander
Rajgriha
Vaishali
Pataliputra
Kashi
Taxila
Sarnath
Bodh Gaya
Pataliputra
Aniruddha
Ajatashatru
Bimbisara
Udayabhadra
Nalanda
Gaya
Rajgir
Bodh Gaya
Great departure
Enlightenment
First preaching
Nirvana
Third
Tenth
Fifth
Sixth
Bodh Gaya
Kushinagar
Lumbini
Rishipatan
Spirit disputes
Celibacy
Religious rituals
Purity and holiness of conduct
Devadatta
Mahakassapa
Upali
Ananda
Dipavamsa
Divyavadana
Mahaparinibban
Dharma Chakra Pravartana Sutra
Shravasti
Vaishali
Rajgriha
Kushinagar
Three monkeys of Gandhiji
Brahma, Vishnu, Mahesh
Triratnas of Mahavira
Collection of the preachings of Buddha
Vedic religion
Buddhism
Jainism
Shaivism
Jains
Buddhists
Sikhs
Hindus
Digha-Nikaya
Vinaya Pitaka
Abhidhamma Pitaka
Vibhasha Shastra
Vinaya Pitaka
Jataka Stories
Abhidhamma Pitaka
Sutta Pitaka
Sutta
Vinaya
Abhidhamma
None of the above
Vaishali
Pataliputra
Kaushambi
Shravasti
Vaishali
Nalanda
Rajgir
Patna
Japanese
People of Thailand (Thai)
Srilankan
Bhutanese
Rigveda
Jatak Katha
Artha Shastra
Astadhyayee
Sarnath
Sanchi
Bodh Gaya
Kusinara
Maurya
Satvahanas
Gupta
Harshaverdhana
Buddhism
Jainism
Gita
Vedanta
Gautama Buddha
Mahatma Gandhi
Mahavir Swami
Swami Vivekanand
Jesus Christ
Lord Buddha
Paigamber Mohammad
Zarathustra
Divavadana
Lalitvistar
Suttapitak
Abhidhammapitak
Belief in Non-violence
Caste free society
Worship of God and Goddess
Worship of stupas
Ashoka
Kanishka
Chandragupta Vikramaditya
Harsha
Brahma
Vishnu
Buddha
Shiva
Jainism
Buddhism
Ajivikas
Vedic religion
Gupta Period
Kushana Period
Maurya Period
Guptotar Period
Maurya period
Shunga period
Kushana period
Gupta period
Vajrapani
Manjusri
Padmapani
Maitreya
Pitalkhora
Junnar
Karle
Bedsa
Tsang
Ashvaghosha
Vasumitra
Nagarjuna
Nagarjuna
Nagasena
Ananda
Ashvaghosha
Sautrantika
Vaibhashika
Madhyamika
Yogachara
Vikramshila
Varanasi
Girnar
Ujjain
Bengal
Bihar
Gujarat
Tamil Nadu
Bihar
Uttar Pradesh
Bengal
Gujarat
Maurya
Kushan
Gupta
Pala
Chandragupta Vikramaditya
Kumargupta
Dharmapal
Pushyagupta
Medical Science
Philosophy
Buddhist Religious Philosophy
Chemical Science
Hsuan-Tsang memorial
Birthplace of Mahavir
Pali Research Centre
Museum
Ahimsa
Indifference to Vedas
Self-mortification
Rejection of Rituals
Philosophy of karma and transmigration of soul were correct
Salvation could be possible only after death
Both men and women could attain salvation
Middle course of life was the best one
Viharas is a place of worship, while chaitya is dwelling place of the Buddhist monks
Chaitya is a place of worship, while Vihar is a dwelling place
There is no particular diffe-rence between both of them
Viharas and Chaityas both are used as dwelling place
Vihara is a place of worship, while Chaitya is the dwelling place of the monks
Chaitya is a place of worship, while Vihara is the dwelling place of the monks
Chaitya is the stupa at the far end of the cave, while Vihara is the hall axial to it
There is no material difference between the two
Theravada
Hinayana
Vijrayana
Tantrayana
What's Your Reaction?